Adam4Adamn

Adam4Adamn Sex rapport and sexuality dropped the hint o­n dating. Now comes time for sex-ridden thoughts and the so-called sexually-charged youth. The o­nly way forward in sexuality for many means through sex rapport, but would it be a steady engagement or plain everyday sex?

Among youngsters acquaintanceship and partner choosing follow unequal cultural patterns. The inhabitants of certain communities, as some in Asia and Africa, consider love a deterrent to the success of marriage. To them, life-sharing issues means a lot at stake to be dealt by the inexperienced youth.

In Japan marriages would be organized by families. Although, with a hint of interference from the bride and groom. Nonetheless dating would not exist according to occidental standards, they had the possibility of refusing to carry out negotiations between families.

In the Far East family stability and the demands of social order take priority over personal choice. Love is considered an uncontrolled emotion, capable of causing great damage. Even within certain peoples, as of India, Myanmar and Singapore, which suffered western influence, little has changed regarding the old customs of dating and marriage.

In modern western society, theoretically, the Adam4Adamn individual is entitled total freedom to choosing a partner. However, since nobody can go on forever in search for the “soulmate”, innumerous factors arise that restrict or, somehow, feedback the search-age, ethnicity, social ranking, type of occupation and even yet location of residence.

Surveys revealed that the vast majority of westernized marriages take place between people who live in the same city. More precisely, those born within, at most, roughly 16 km range away from each other. Hardly ever folks would marry someone from other social class or unequal cultural level.

By the innumerous researches and studies conducted there may be established that there are norms that dictate the dating-engagement-marriage process. Freedom of choice among westerners only hypothetically exists. The spectrum for probable partners, of whose he/she would choose one from is, culturally, defined “prior” the decision and choice making. Why is it so?

The population growth wise of all societies is based on two opposing powers- the taboo of incest and the ethnocentrism- the tendency to consider that our customs, moral and values in general are better than anything else, as of other peoples. The taboo of incest prompts us to seek for the lifetime partner out of our immediate family environment.

Whenever there is overly praise for values of the social group one belongs to, or of the Adam4Adamn groups in function of which the individual establishes his ideal code of practice, the discrepancies between classes or ethic groups gain much importance. Hence, color, scholar degree and social walk, become drawbacks whenever choosing a partner. In every society these two contradictory tendencies combine themselves in a peculiar manner. The net result is the existence of a bigger or smaller margin of freedom for the individuals. Nevertheless, in any given situation, choice making never strikes entirely by fluke.

So far so much, for the occidental code of practice for marriage, as well as the “exotic” oriental systems, do not exist by our sheer whimsical ideas. The excessive evaluation of our own customs may make us forget that they would appear equally bizarre to elements of other cultures. The best of it all is that, even with social code, we can love and being happy.

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